Grace: The Power of the Gospel

The Gospel is the most basic, foundational message of the New Testament, yet it’s the most misunderstood. Today’s religious system is not preaching the same Gospel that Paul did. They mix it with the Law, and that isn’t the Gospel at all.

The book of Romans was written to explain the Gospel so that anybody could understand it. Paul, the writer, made it so simple that you’d have to have somebody help you to misunderstand it. And, unfortunately, we’ve had a lot of help!

Paul started off with this statement in Romans 1:16:

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

That is a radical statement. This word “gospel” in the original Greek is a word that was seldom used at the time this was written. Nobody talked this way, because the word literally means nearly-too-good-to-be-true news. It referred to news that was so awesome, nothing really justified using it. Nothing was nearly too good to be true.

But Paul said he was not ashamed of the Gospel. Why? “For it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” The Gospel is the power of God, and that’s talking about grace. Acts 20:24 and Galatians 1:6 both use the terms “gospel” and “grace” interchangeably. It’s saying that when you understand the Gospel, or the grace of God, it’ll release the power of God into your life. That’s huge!

The next verse in Romans 1 says,

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Notice that righteousness is not revealed from Law to Law, from good deed to good deed—it’s revealed from faith to faith. Here’s a good piece of information to consider: Sin won’t stop the power of God for salvation in your life but trusting in your own good works will. That’s what “the righteousness of God is revealed from faith to faith” means. You receive the righteousness of God by grace through faith (Eph. 2:8)! God won’t withdraw His power because of sin in your life. That’s why it’s nearly-too-good-to-be-true news.

When you talk like this, people with a religious mindset immediately say, “Well, what about sin? This sounds like you’re just giving people a license to sin.” Not so! Last I checked, people were sinning without a license! I’m not advocating sin. But, see, this is the immediate reaction when you start talking about righteousness by faith. They think you need to make people aware of their sin and the wrath of God.

But that’s why Paul said in the next verses,

For the wrath of God is [already] revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; [19] Because that which may be known of God is manifest in them; for God hath shewed it unto them.

Romans 1:18-19, brackets mine

Notice it says it’s manifest in them, not to them, for God has shown it unto them. God has put in every single person who has ever breathed an intuitive knowledge that they are a sinner and that they deserve rejection instead of acceptance. You don’t need to tell people this; they already know it.

We aren’t called to convict people of their sin but to convince them that the only way they can obtain righteousness, or right standing, with God is through putting faith in what Jesus did for them, not through something they’ve done. That’s why I spend so much of my time on this, and it’s what many of my teaching materials are devoted to.

Let’s look at Luke 18:9-14 to verify this:

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: [10] Two men went up into the temple to pray; the one a Pharisee, and the other a publican. [11] The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. [12] I fast twice in the week, I give tithes of all that I possess. [13] And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. [14] I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

This is a powerful parable. Let me ask you: Are you like the Pharisee or the publican? I’m not talking about your actions but your trust. Do you trust in what you do for the Lord or what He has done for you? If a person is putting faith in all of their religious acts—all of their holiness—then that will actually block them from righteousness and relationship with God. But the person who maybe hasn’t been as good, yet they’ve humbled themselves and cried out to God, this is the one who enters into right standing with God.